Christian- Bible versed sailing wallpapers

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Inspirational large WALLPAPERS BIBLE VERSES sailing : Pictures > Wallpapers – Mininova

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 the free Christian Music Torrents  http://www.mininova.org/sub/57
 
  
Hymns collection , small church music piano & organ for worship services, instrumental 2566 file http://www.smallchurchmusic.com

Hymns arranged for singing with a standard hymnal.
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The importance of God’s words over ours

spiirt 
 
It is not our own words that count importantly but God’s word firstly.
 
(1 Sam 3:19 KJV)  And Samuel grew, and the LORD was with him, and did let none of his words fall to the ground.
 
(2 Sam 23:2 KJV)  The spirit of the LORD spake by me, .
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Secondly too many people are still twisting, misinterpreting, lying about God’s words.
 
(Eccl 5:2 KJV)  Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
 
(Prov 30:6 KJV)  Add thou not unto his words, lest he reprove thee, and thou be found a liar
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Proverbs 12:22, “Lying lips are abomination to the LORD: but they that deal truly are his delight.”

Proverbs 13:5, “A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.”

Proverbs 14:5, “A faithful witness will not lie: but a false witness will utter lies.”

Proverbs 14:25, “A true witness delivereth souls: but a deceitful witness speaketh lies.”

Proverbs 17:4, “A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.”

Proverbs 17:7, “Excellent speech becometh not a fool: much less do lying lips a prince.”

Proverbs 19:5, “A false witness shall not be unpunished, and he that speaketh lies shall not escape.”

Proverbs 19:9, “A false witness shall not be unpunished, and he that speaketh lies shall perish.”

Proverbs 19:22, “The desire of a man is his kindness: and a poor man is better than a liar.”

Proverbs 26:28, “A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.”

Proverbs 29:12, “If a ruler hearken to lies, all his servants are wicked.”

Proverbs 30:6, “Add thou not unto his words, lest he reprove thee, and thou be found a liar.”

Proverbs 30:8, “Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:”

Isaiah 30:9, “That this is a rebellious people, lying children, children that will not hear the law of the LORD:”

Isaiah 44:24-25, “…I am the LORD…That frustrateth the tokens of the liars, and maketh diviners mad;”

Isaiah 59:2-4, “But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear. For…your lips have spoken lies, your tongue hath muttered perverseness…they trust in vanity, and speak lies; ”

Isaiah 59:12-13, “For our transgressions are multiplied before thee, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them; In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.”

Jeremiah 9:5, “And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.”

Jeremiah 14:14, “Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.”

Jeremiah 23:14, “I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies:”

Jeremiah 23:26, “How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart;”

Jeremiah 23:32, “Behold, I am against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the LORD.”

Jeremiah 27:10, “For they prophesy a lie unto you, to remove you far from your land; and that I should drive you out, and ye should perish.”

Ezekiel 22:28, “And her prophets have daubed them with untempered morter, seeing vanity, and divining lies unto them, saying, Thus saith the Lord GOD, when the LORD hath not spoken.”

Nahum 3:1, “Woe to the bloody city! it is all full of lies”

Proverbs 6:16-19, “These six things doth the LORD hate: yea, seven are an abomination unto him: A proud look, a lying tongue, and hands that shed innocent blood, An heart that deviseth wicked imaginations, feet that be swift in running to mischief, A false witness that speaketh lies, and he that soweth discord among brethren.”

“…true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship him in spirit and in truth(John 4:23-24).

Zechariah 8:16, “These are the things that ye shall do; Speak ye every man the truth to his neighbour;”

Zechariah 13:3, “…Thou shalt not live; for thou speakest lies in the name of the LORD: ”

Ezekiel 13:19, “And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?”

Ezekiel 13:22-23, “Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life: Therefore ye shall see no more vanity, nor divine divinations: for I will deliver my people out of your hand: and ye shall know that I am the LORD.”

John 8:44, “Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.”

Acts 5:3, “…why hath Satan filled thine heart to lie to the Holy Ghost, “

Romans 9:1, “I say the truth in Christ, I lie not,”

Colossians 3:9, “Lie not one to another, seeing that ye have put off the old man with his deeds;”

1 John 2:21, “I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.”

1 John 4:20, “If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?”

Revelation 2:2, “…thou hast tried them which say they are apostles, and are not, and hast found them liars:”

Revelation 3:9, “Behold, I will make them of the synagogue of Satan, which…do lie;”

Revelation 21:8, “…and all liars, shall have their part in the lake which burneth with fire and brimstone:”

Revelation 21:27, “And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.”

Revelation 22:14-15, “Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in

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Other  people are sadly falsely neglecting God’s words
 
(Psa 106:24 KJV)  Yea, they despised the pleasant land, they believed not his word:
 
(John 5:38 KJV)  And ye have not his word abiding in you: for whom he hath sent, him ye believe not.
 
(1 John 1:10 KJV)  If we say that we have not sinned, we make him a liar, and his word is not in us.
 
(1 John 2:5 KJV)  But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
(2 Chr 36:16 KJV)  But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till there was no remedy.
 
(2 Ki 1:16 KJV)  And he said unto him, Thus saith the LORD, Forasmuch as thou hast sent messengers to inquire of Baalzebub the god of Ekron, is it not because there is no God in Israel to inquire of his word? therefore thou shalt not come down off that bed on which thou art gone up, but shalt surely die.
(Mat 12:37 KJV)  For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
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Stay with God’s words alone
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(1 Ki 18:36 KJV)  And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.
 
(2 Chr 6:17 KJV)  Now then, O LORD God of Israel, let thy word be verified, which thou hast spoken unto thy servant David.
(Psa 119:9 KJV)  BETH. Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word.
(Psa 119:11 KJV)  Thy word have I hid in mine heart, that I might not sin against thee.
(Psa 119:16 KJV)  I will delight myself in thy statutes: I will not forget thy word.
(Psa 119:17 KJV)  . Deal bountifully with thy servant, that I may live, and keep thy word.
(Psa 119:25 KJV)   My soul cleaveth unto the dust: quicken thou me according to thy word.
 
(Psa 119:28 KJV)  My soul melteth for heaviness: strengthen thou me according unto thy word.
(Psa 119:38 KJV)  Stablish thy word unto thy servant, who is devoted to thy fear.
(Psa 119:41 KJV) . Let thy mercies come also unto me, O LORD, even thy salvation, according to thy word.
(Psa 119:42 KJV)  So shall I have wherewith to answer him that reproacheth me: for I trust in thy word.
(Psa 119:50 KJV)  This is my comfort in my affliction: for thy word hath quickened me.
(Psa 119:58 KJV)  I entreated thy favour with my whole heart: be merciful unto me according to thy word.
(Psa 119:65 KJV)  Thou hast dealt well with thy servant, O LORD, according unto thy word.
(Psa 119:67 KJV)  Before I was afflicted I went astray: but now have I kept thy word.
(Psa 119:74 KJV)  They that fear thee will be glad when they see me; because I have hoped in thy word.
 
(Psa 119:76 KJV)  Let, I pray thee, thy merciful kindness be for my comfort, according to thy word unto thy servant.
 
(Psa 119:81 KJV)   My soul fainteth for thy salvation: but I hope in thy word.
(Psa 119:82 KJV)  Mine eyes fail for thy word, saying, When wilt thou comfort me?
(Psa 119:89 KJV)   For ever, O LORD, thy word is settled in heaven.
(Psa 119:101 KJV)  I have refrained my feet from every evil way, that I might keep thy word.
 
(Psa 119:105 KJV)  Thy word is a lamp unto my feet, and a light unto my path.
(Psa 119:107 KJV)  I am afflicted very much: quicken me, O LORD, according unto thy word.
(Psa 119:114 KJV)  Thou art my hiding place and my shield: I hope in thy word.
(Psa 119:116 KJV)  Uphold me according unto thy word, that I may live: and let me not be ashamed of my hope.
(Psa 119:133 KJV)  Order my steps in thy word: and let not any iniquity have dominion over me.
(Psa 119:140 KJV)  Thy word is very pure: therefore thy servant loveth it.
(Psa 119:147 KJV)  I prevented the dawning of the morning, and cried: I hoped in thy word.
(Psa 119:148 KJV)  Mine eyes prevent the night watches, that I might meditate in thy word.
(Psa 119:154 KJV)  Plead my cause, and deliver me: quicken me according to thy word.
(Psa 119:158 KJV)  I beheld the transgressors, and was grieved; because they kept not thy word.
(Psa 119:160 KJV)  Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever.
(Psa 119:161 KJV)   Princes have persecuted me without a cause: but my heart standeth in awe of thy word.
(Psa 119:162 KJV)  I rejoice at thy word, as one that findeth great spoil.
(Psa 119:169 KJV)  Let my cry come near before thee, O LORD: give me understanding according to thy word.
(Psa 119:170 KJV)  Let my supplication come before thee: deliver me according to thy word.
(Psa 119:172 KJV)  My tongue shall speak of thy word: for all thy commandments are righteousness.
(Psa 138:2 KJV)  I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.
(Ezek 20:46 KJV)  Son of man, set thy face toward the south, and drop thy word toward the south, and prophesy against the forest of the south field;
(Ezek 21:2 KJV)  Son of man, set thy face toward Jerusalem, and drop thy word toward the holy places, and prophesy against the land of Israel,
(Hab 3:9 KJV)  Thy bow was made quite naked, according to the oaths of the tribes, even thy word. Selah. Thou didst cleave the earth with rivers.
(Luke 1:38 KJV)  And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
(Luke 2:29 KJV)  Lord, now lettest thou thy servant depart in peace, according to thy word:
(Luke 5:5 KJV)  And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.
(John 17:6 KJV)  I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
(John 17:14 KJV)  I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
(John 17:17 KJV)  Sanctify them through thy truth: thy word is truth.
(Acts 4:29 KJV)  And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,
(Deu 33:3 KJV)  Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words.
(Josh 1:18 KJV)  Whosoever he be that doth rebel against thy commandment, and will not hearken unto thy words in all that thou commandest him, he shall be put to death: only be strong and of a good courage.
(1 Sam 15:24 KJV)  And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice.
(2 Sam 7:28 KJV)  And now, O Lord GOD, thou art that God, and thy words be true, and thou hast promised this goodness unto thy servant:
(Psa 119:57 KJV)  Thou art my portion, O LORD: I have said that I would keep thy words.
(Psa 119:103 KJV)  How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!
(Psa 119:130 KJV)  The entrance of thy words giveth light; it giveth understanding unto the simple.
(Psa 119:139 KJV)  My zeal hath consumed me, because mine enemies have forgotten thy words.
(Prov 23:9 KJV)  Speak not in the ears of a fool: for he will despise the wisdom of thy words.
(Jer 15:16 KJV)  Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.
(Num 30:2 KJV)  If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.
(1 Ki 2:4 KJV)  That the LORD may continue his word which he spake concerning me, saying, If thy children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail thee (said he) a man on the throne of Israel.
(1 Ki 8:20 KJV)  And the LORD hath performed his word that he spake, and I am risen up in the room of David my father, and sit on the throne of Israel, as the LORD promised, and have built an house for the name of the LORD God of Israel.
(2 Chr 10:15 KJV)  So the king hearkened not unto the people: for the cause was of God, that the LORD might perform his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.
(Psa 107:20 KJV)  He sent his word, and healed them, and delivered them from their destructions.
(Psa 130:5 KJV)  I wait for the LORD, my soul doth wait, and in his word do I hope.
(Psa 147:15 KJV)  He sendeth forth his commandment upon earth: his word runneth very swiftly.
(Psa 147:18 KJV)  He sendeth out his word, and melteth them: he causeth his wind to blow, and the waters flow.
(Psa 147:19 KJV)  He showeth his word unto Jacob, his statutes and his judgments unto Israel.
(Psa 148:8 KJV)  Fire, and hail; snow, and vapours; stormy wind fulfilling his word:
(Isa 66:5 KJV)  Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.
(Jer 20:9 KJV)  Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.
(Jer 23:18 KJV)  For who hath stood in the counsel of the LORD, and hath perceived and heard his word? who hath marked his word, and heard it?
(Lam 2:17 KJV)  The LORD hath done that which he had devised; he hath fulfilled his word that he had commanded in the days of old: he hath thrown down, and hath not pitied: and he hath caused thine enemy to rejoice over thee, he hath set up the horn of thine adversaries.
(Joel 2:11 KJV)  And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it?
(Mat 8:16 KJV)  When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:
(Luke 4:32 KJV)  And they were astonished at his doctrine: for his word was with power.
(Luke 10:39 KJV)  And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.
(Acts 2:41 KJV)  Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
(Titus 1:3 KJV)  But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;
(Dan 10:12 KJV)  Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words.
(Deu 4:36 KJV)  Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he showed thee his great fire; and thou heardest his words out of the midst of the fire.
(2 Chr 34:27 KJV)  Because thine heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thyself before me, and didst rend thy clothes, and weep before me; I have even heard thee also, saith the LORD.
(Job 22:22 KJV)  Receive, I pray thee, the law from his mouth, and lay up his words in thine heart.
(Job 34:37 KJV)  For he addeth rebellion unto his sin, he clappeth his hands among us, and multiplieth his words against God.
(Psa 55:21 KJV)  The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.
(Psa 106:12 KJV)  Then believed they his words; they sang his praise.
(Isa 31:2 KJV)  Yet he also is wise, and will bring evil, and will not call back his words: but will arise against the house of the evildoers, and against the help of them that work iniquity.
(Dan 9:12 KJV)  And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.
(Dan 10:9 KJV)  Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.
(Mark 10:24 KJV)  And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
(Luke 24:8 KJV)  And they remembered his words,
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False Confessions:
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(1 Ki 22:13 KJV)  And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.
(Jer 28:6 KJV)  Even the prophet Jeremiah said, Amen: the LORD do so: the LORD perform thy words which thou hast prophesied, to bring again the vessels of the LORD’S house, and all that is carried away captive, from Babylon into this place.
 
(Ezek 33:31 KJV)  And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they show much love, but their heart goeth after their covetousness.
 
(Ezek 33:32 KJV)  And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.
(Amos 7:16 KJV)  Now therefore hear thou the word of the LORD: Thou sayest, Prophesy not against Israel, and drop not thy word against the house of Isaac.
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the good confessions:
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(Psa 56:4 KJV)  In God I will praise his word, in God I have put my trust; I will not fear what flesh can do unto me.
 
(Psa 56:10 KJV)  In God will I praise his word: in the LORD will I praise his word.
 
(Psa 103:20 KJV)  Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word.
 
(Psa 105:28 KJV)  He sent darkness, and made it dark; and they rebelled not against his word.
(Prov 17:27 KJV)  He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.
 
(Prov 29:20 KJV)  Seest thou a man that is hasty in his words? there is more hope of a fool than of him.
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Get free Bible versed wallpapers, pictures directly of the net, and get more wallpapers too.   
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Free Christian Literature, pass them on… some of my favorites too  at
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Index of Free Books, devotionals, links

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 4gm2b.htm      346K  GEORGE MUELLER  AND HIS WITNESS TO A PRAYER-HEARING GOD Part 2
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catholic.htm        56K   about the Catholic church
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4tlt.htm      144K    THE LORD’S TABLE by Rev. Andrew Murray
 
Public Domain Christian Books free

THE TRUE VINE  Meditations for a Month on John 15:1-16…..  by Rev. Andrew Murray  http://www.filefarmer.com/freewp/truevine.htm

THE NEW LIFE Words of God for Young Disciples of Christ by  Rev. Andrew Murray http://www.filefarmer.com/freewp/newlife.htm

The Lord’s table  Devotionals by Rev, Andrew Murray – http://www.filefarmer.com/freewp/tlt.htm

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Ten Reasons Why I Believe the Bible Is the Word of God
 
 
Methods of Bible Study, by R. A. Torrey (1897)
 

Christian Behavior By J O H N  B U N Y A N.

http://www.filefarmer.com/freewp/ChristianBehavior.htm 

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THE LIFE OF OUR LORD written especially for his children by CHARLES DICKENS –http://www.filefarmer.com/freewp/dickens_life.pdf 

THE GREATEST THING IN THE WORLD BY HENRY DRUMMOND http://www.filefarmer.com/freewp/drummond_greatest.pdf

SINNERS IN THE HANDS OF AN ANGRY GOD by Jonathan Edwards http://www.filefarmer.com/freewp/edwards_sinners.pdf

FOXE’S BOOK OF MARTYRS http://www.filefarmer.com/freewp/foxes_book.pdf

THE IMITATION OF CHRIST BY THOMAS À KEMPIS  http://www.filefarmer.com/freewp/kempis_imitation.pdf

THE PRACTICE OF THE PRESENCE OF GOD THE BEST RULE OF A HOLY LIFE being Conversations and Letters of Brother Lawrence  http://www.filefarmer.com/freewp/lawrence_practice.pdf

ABSOLUTE SURRENDER and Other Addresses   by Rev Andrew Murray http://www.filefarmer.com/freewp/murray_absolute.pdf

THE DEEPER CHRISTIAN LIFE    by Rev Andrew Murray  http://www.filefarmer.com/freewp/murray_deeper_life.pdf

Divine Healing  by Rev Andrew Murray  http://www.filefarmer.com/freewp/murray_divine.pdf

HELPS to INTERCESSION   by Rev Andrew Murray  http://www.filefarmer.com/freewp/murray_helps.pdf
 
Like Christ   by Rev Andrew Murray  http://www.filefarmer.com/freewp/murray_like_christ.pdf
 
The New Life   by Rev Andrew Murray  http://www.filefarmer.com/freewp/murray_new_life.pdf
 
THE POWER of PERSEVERING PRAYER   by Rev Andrew Murray  http://www.filefarmer.com/freewp/murray_power.pdf
 
WITH CHRIST In the School of Prayer   by Rev Andrew Murray  http://www.filefarmer.com/freewp/murray_with.pdf

THE KINGDOM OF GOD IS WITHIN YOU   by Rev Andrew Murray http://www.filefarmer.com/freewp/murray_within.pdf

wisdom of the sadhu T E A C H I N G S O F S U N D A R S I N G  http://www.filefarmer.com/freewp/sadhu_wisdom.pdf

The Pursuit of God  by A.W. Tozer  http://www.filefarmer.com/freewp/tozer_pursuit_of_god.pdf

http://www.realtime.net/~wdoud/topics/holyspirit.html The Person and Work of the Holy Spirit
 
http://www.greatcom.org/english/spirit.htm How to be filled with the Holy spirit
 
http://pbulow.tripod.com/carriers.htm – Carriers of God’s Anointing   by Jean – Claude Soupin
 
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DEVELOPING . . .Your Love Affair With God  http://www.filefarmer.com/freewp/LoveAffairWithGod.htm

The Quest For Fulfilment An exciting, full length book by Grantley Morris  Download the full book

In Tune with God: The Quest for Music Miracles

A fascinating, full length book about the ministry of music 

 
 
 
 
 
 
 
            
 
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  “HOW TO ASCERTAIN THE WILL OF GOD
  • 1. I seek at the beginning to get my heart into such a state that it has no will of its own in regard to a given matter. Nine-tenths of the trouble with people generally is just here. Nine-tenths of the difficulties are overcome when our hearts are ready to do the LORD’s will, whatever it may be. When one is truly in this state, it is usually but a little way to the knowledge of what His will is.
  • 2. Having done this, I do not leave the result to feeling or simple impression. If so, I make myself liable to great delusions.
  • 3. I seek the Will of the Spirit of God through, or in connection with, the Word of God. The Spirit and the Word must be combined. If I look to the Spirit alone without the Word, I lay myself open to great delusions also. If the Holy Ghost guides us at all, He will do it according to the Scriptures and never contrary to them.”
George Mueller 1805-1898  –from the classic biography of George Mueller,
 

 

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Philippines 1:2-21 According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. For to me to live is Christ, and to die is gain
 
 
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(Job 7:1 KJV)  Is there not an appointed time to man upon earth?
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do see also

Wells still without water

    

 

(Isa 8:9 KJV)  Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.

(Isa 8:10 KJV)  Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us.

(Isa 8:11 KJV)  For the LORD spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,

(Isa 8:12 KJV)  Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.

(Isa 8:13 KJV)  Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.

(Isa 8:14 KJV)  And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.

(Isa 8:15 KJV)  And many among them shall stumble, and fall, and be broken, and be snared, and be taken.

(Isa 8:16 KJV)  Bind up the testimony, seal the law among my disciples.

(Isa 8:17 KJV)  And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him.

(Isa 8:18 KJV)  Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion.

(Isa 8:19 KJV)  And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?

(Isa 8:20 KJV)  To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.

(Isa 8:21 KJV)  And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.

(Isa 8:22 KJV)  And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.

There really is no true light in them. Sadly it seems to apply to 70 percent of the  professing Christians and their poor pastors

And many of them have false, misleading internet sites just to show off, try to falsely be popular. They are empty wells.

International Standard Version (©2008)
These men are dried-up springs, mere clouds driven by a storm. Gloomy darkness is reserved for them.New American Standard Bible (©1995)
These are springs without water and mists driven by a storm, for whom the black darkness has been reserved.

GOD’S WORD® Translation (©1995)
These false teachers are dried-up springs. They are a mist blown around by a storm. Gloomy darkness has been kept for them.

King James Bible
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

American King James Version
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

American Standard Version
These are springs without water, and mists driven by a storm; for whom the blackness of darkness hath been reserved.

Bible in Basic English
These are fountains without water, and mists before a driving storm; for whom the eternal night is kept in store.

Douay-Rheims Bible
These are fountains without water, and clouds tossed with whirlwinds, to whom the mist of darkness is reserved.

Darby Bible Translation
These are springs without water, and mists driven by storm, to whom the gloom of darkness is reserved for ever.

English Revised Version
These are springs without water, and mists driven by a storm; for whom the blackness of darkness hath been reserved.

Webster’s Bible Translation
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

Weymouth New Testament
These people are wells without water, mists driven along by a storm, men for whom the dense darkness has been reserved.

World English Bible
These are wells without water, clouds driven by a storm; for whom the blackness of darkness has been reserved forever.

Young’s Literal Translation
These are wells without water, and clouds by a tempest driven, to whom the thick gloom of the darkness to the age hath been kept;

 

 

 Geneva Study Bible{8} These are {o} wells without water, clouds that are carried with a tempest; to whom the mist of {p} darkness is reserved for ever.

(8) Another note by which it may be known what manner of men they are, because they have inwardly nothing but that which is utterly vain or very harmful, although they make a show of some great goodness, yet they shall not escape unpunished for it, because under pretence of false freedom, they draw men into the most miserable slavery of sin.

(o) Who boast of knowledge and have nothing in them.

(p) Most gross darkness.

People’s New Testament

2:17 These are wells without water. Springs without water (Revised Version). They promise much but disappoint.

Clouds that are carried with a tempest. Mists driven by a storm (Revised Version). The thought is the same. These mists promise rain, but it fails to descend.

To whom the mist of darkness is reserved for ever. For these apostates the blackness of darkness is reserved (Revised Version).

http://bible.cc/2_peter/2-17.htm

  True Christians Receive Spiritual Blessings From God and Pass Them on to Others.

But the others.. “These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever” (II Peter 2: 17

This text describes under two figures false or counterfeit Christians referred to in greater detail throughout the second chapter of Second Peter. Wells without water and clouds that give no rain, but are driven by the storm, are fitting illustrations of people who put on the appearance of Christianity, but have not within themselves the spiritual life which would be a blessing to themselves and to others.

False Teachers
Outstanding among these wells without water are the “… false teachers among you, who privily shall bring in damnable heresies. . .” (II Peter 2: 1.) These false teachers, we are told, will bring upon themselves swift destruction. They may be recognized by the heresies they teach, by their pernicious ways, and by their covetousness, as we may note in the first three verses of this chapter.

Presumptuous
Other unjust (lost) persons, whom the Lord knows how to reserve unto the day of judgment to be punished, are said to be “presumptuous, self willed” and “not afraid to speak evil of dignities.” These are professed Christians who habitually “walk after the flesh” and “despise government.” “They profess that they know God; but in works they deny Him…” (Titus 1:16.) Some of their sins are mentioned in detail:
 
But these, as natural brute beasts, made to be taken and destroyed; speak evil of the things that they understand not: and shall utterly perish in their own corruption: And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you: Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices: cursed children: Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness” (II Peter 2:12-15).
  
Slaves of Corruption
 
Among these false teachers are those who promise liberty to others through their counterfeit gospels, though “While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage” (II Peter 2:19.) In the last three verses of the chapter the apostle tells the truth about those fake Christians who are said to have escaped the pollutions of the world and then are entangled therein.
 
“For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire” (II Peter 2:20-22).
 
Water of Life
Such is the graphic description of these wells without water. Surely the figure would be clear enough even if we did not have it explained elsewhere in scripture that Christians are to be wells or fountains from which streams of spiritual life go forth to water thirsty souls about them.
 
But we are not dependent on our own intelligence or imagination for an understanding of this figure. Jesus Himself declared, “But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life” (John 4:14).
 
This “well of water springing up into everlasting life” is designed of God not only to be a blessing to the soul that is saved, but a fountain of life flowing forth to bless others: “He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water” (John 7:38). Lest we should not understand this spiritual language, John plainly tells us in the next verse “(But this spoke he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given: because that Jesus was not yet glorified)” (John 7:39).

“Freely Give”
So it appears from the scriptures that the gifts and the fruit of the Spirit are intended to be a means of blessing to other people and not merely for us to enjoy. So Jesus told His apostles on one occasion, “Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give” (Matthew 10:8).
 
Paul told the church at Corinth, “For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures” and reminded the pastors of Ephesus that Jesus said, “I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said; It is more blessed to give than to receive” (I Corinthians 15:3; Acts 20:35).

“As Many As”
This characteristic of a true Christian, that he has within him the Spirit of Christ so directing his own life that he becomes a source of spiritual blessing to others, is not, as taught by the false holiness cults, an extra special attainment of relatively few of God’s people in a “second blessing,” but is a proper trait of every true child of God.
 
“For as many as are led by the Spirit of God, they are the sons of God . . . But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his” (Romans 8:14, 9).
 
Sad to say, there are multitudes of professed Christians who have not the Spirit of God, but they are not the children of God. They are “wells without water”: they themselves have never drunk of the water of life proceeding from the throne of God, and so they have none of this water to offer to others.
 
They are “wells without water”: they have the appearance of wells but they are only dry holes; they look like Christians but they have no life within. “

======== [From AAB, June 30, 1972. – jrd] 

 You Think You’re following after God  But You’re Not! You Think You’re Saved, But really You’re Not!

What a horrifying reality, to think you will enter God’s presence on the day of your death, but then, come to find out on that day, you were actually deceived, and you find yourself in hell. Such is, and will be, the terror of most who call themselves Christians today (Matthew 7:13-14; Luke 13:24; 2 Peter 2:2). They will find themselves weeping and gnashing their teeth (e.g. Matthew 8:12; 22:1-14; 25;14-30; Luke 13:28). 

Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. (Matthew 7:13)

How long, you simple ones, will you love simplicity? For scorners delight in their scorning, and fools hate knowledge. (Proverbs 1:22)

Man shall not live by bread alone, but by every word that proceeds from the mouth of God. (Matthew 4:4)

Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls. (James 1:21)

If anyone teaches otherwise and does not consent to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which accords with godliness, he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions, useless wranglings of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. From such withdraw yourself. (1 Timothy 6:3-5)

He who keeps instruction is in the way of life, but he who refuses correction goes astray. (Proverbs 10:17)

You reject all those who stray from Your statutes, for their deceit is falsehood. Psalm 119:118

You rebuke the proud, the cursed, who stray from Your commandments. Psalm 119:21

For the commandment is a lamp, and the law a light; reproofs of instruction are the way of life. (Proverbs 6:23)

Cease listening to instruction, my son, and you will stray from the words of knowledge. (Proverbs 19:27)

My son, give attention to my words; incline your ear to my sayings. Do not let them depart from your eyes; keep them in the midst of your heart; for they are life to those who find them, and health to all their flesh. (Proverbs 4:20-22; see also Proverbs 8:35 & 16:22)

My son, let them not depart from your eyes, keep sound wisdom and discretion; so they will be life to your soul and grace to your neck. (Proverbs 3:21-22)

Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city. (Revelation 22:14)

He who believes in the Son has eternal life; but he who does not obey the Son shall not see life, but the wrath of God abides on him. (John 3:36 NAS, see also 1 John 2:3-5).

Whoever transgresses and does not abide in the doctrine of Christ does not have God. He who abides in the doctrine of Christ has both the Father and the Son. (2 John 9)

For though we walk in the flesh, we do not war according to the flesh. For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ. (2 Corinthians 10:3-5)

Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city. But outside are dogs and sorcerers and sexually immoral and murderers and idolaters, and whoever loves and practices a lie. (Revelation 22:14-15; see also Revelation 21:8)

Strive to enter through the narrow gate, for many, I say to you, will seek to enter and will not be able. (Luke 13:24)

For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God? Now “If the righteous one is scarcely saved, where will the ungodly and the sinner appear?” (1 Peter 4:17-18)

My sheep hear My voice, and I know them, and they follow Me. (John 10:27)

And when he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. They will by no means follow a stranger, but will flee from him, for they do not know the voice of strangers. (John 10:4-5)

These are wells without water, clouds carried by a tempest, for whom is reserved the blackness of darkness forever. (2 Peter 2:17)

The thief does not come except to steal, and to kill, and to destroy. (John 10:10a)

Strive to enter through the narrow gate, for many, I say to you, will seek to enter and will not be able. (Luke 13:24)

THE INNER LIFE   Wells Without Water “The Inner Life Contrasted with its Counterfeit”

“These are wells without water.” 2 Peter 2:7.

It is one of the ever-working schemes and master strokes of the prince of darkness- and too successful is his exploit- to annihilate in the view of man, the essential difference which God’s holy word draws between the mere external profession of Christianity, and its internal and vital possession. And yet, while we concede that in every true disciple of Jesus these two extremes meet- the possession and the profession of Christ- at the same time we must remark that, existing apart and alone, heaven and earth, midnight darkness and meridian light, life and death itself, are not more essentially distinct from each other than they. To break down this broad, unbending line of separation, and thus to reduce the life-possessing and life-imparting religion of Jesus to a religion of mere sentiment, or of feeling, or of form- in other words, to the religion of death- is Satan’s grand and too successful scheme. It would be, perhaps, difficult to say from which field he has reaped a more appalling harvest of souls- that of a nominal religious profession, or that of a profane and avowed ungodliness. We speak not lightly, but it is our solemn conviction, that more souls have gone down to the regions of despair reposing in their baptismal vows, and sacramental grace, and works of human righteousness, than those who made no profession of religion whatever, except the religion of the infidel, the atheist, or the world. It is to this large and solemn class the apostle applies the searching words selected as the basis of our present remarks “These are wells without water.” The passage suggests two distinct and important topics of consideration: the character of the true believer, or what the real Christian possesses; the character of the false Christian, or what the mere professor does not possess.

The figure of “wells without water” is not only one of frequent occurrence in the word of God, but in its reverse interpretation it is highly expressive of the gracious character, and holy, dispensing influence of the true believer in the Lord Jesus. Reverse the awfully significant meaning in which it is used by the apostle, and you have the exact portrait of a truly Christian man. The ‘well without water’, supposes the existence of the ‘well with water’. And as the well without water is descriptive of the false Christian, so the well with water is descriptive of the true- and it is of him we are first to speak.

THE REAL BELIEVER in Jesus is a gracious man. He is a ‘living soul.’ He is the partaker of a new and a Divine nature, and is the depository of a heavenly and a precious treasure. In exhibiting him under the figure of the ‘well with water’, we are naturally led to trace the source of his supply. The well may contain, but it does not originate the supply. It holds the water, but it cannot create the water. It is dependent upon a foreign and a hidden source. From a depth which no line can fathom, and which no skill can explore, the precious fluid rushes forth, sparkling and bounding in the joyousness of its own independent and mysterious existence. It is thus with Christianity and the Christian. There is not a well of salvation in the gospel, nor a spring of life in the believer, which is not dependent for its supply upon a source extraneous from itself. The Lord Jesus Christ is that Source. He is the well-head of all salvation and of all grace. The well with water is the well that has its source in him, “of whose fulness all we have received, and grace for grace.”

God, the Fountain of life, light, and grace, has ordained that the Lord Jesus Christ, his own beloved Son, should be the well-spring, the one source of supply from where all the salvation of the sinner, all the sanctity of the saint, and all the grace and truth of the Church, collectively and individually, should be derived. “It pleased the Father that in him should all fulness dwell.” What a glorious declaration is this! How should our hearts leap for joy, and our souls thrill with gladness at its very sound! All the “fulness of the Godhead bodily;” all the fulness of the Church graciously; all the fulness of the sinner savingly; all the fulness of the Christian sanctifyingly; in a word, all that a poor, fallen, tried son of Adam needs, until he reaches heaven itself, where this fulness has come- is, by God’s eternal love and wisdom, treasured up in the “Second Adam, the Lord from heaven.”

From Jesus the well derives its water. In the description which we have of the creation of the world, there is a distinction observed between the “waters which were under the firmament and the waters which were above the firmament.” In the new creation not less striking and observable is this difference. The water above, is the “pure river of the water of life, clear as crystal, proceeding out of the throne of God,” and gathered together in one mighty confluence in Jesus; and by him brought down to earth and deposited in all true believers, who thus become wells with water; and so, by the dispensing influence of their grace and holiness, “water the whole face of the ground.” Thus the “waters are divided from the waters”- the water in the Fountain above, from the water in the well below.

But this truth will be unfolded more fully in the consideration of THE WELL ITSELF. The Christian, figuratively speaking, is this well, deriving, as we have seen, his supply from that hidden Spring to whom he is closely united. There is, first, the interesting fact upon which a preceding chapter has fully expatiated, and therefore to which we need but simply now refer- the indwelling of Christ in the soul. Christ himself enunciates the truth- “I in them.” Observe, these are not the words of the apostle, whose ardent mind and glowing imagination might be supposed to exaggerate a truth beyond its proper limits; but they are words of Jesus himself- of him who is the Truth, and who therefore cannot lie. “I in them.” Christ dwelling in the soul forms the inner life of that soul. The experience of this blessing stands connected with the lowest degree of grace, and with the feeblest faith; the lamb of the flock, the soul that has but touched the hem of the Savior’s garment, prostrate as a penitent at the feet of the true Aaron- in each and in all alike, Christ dwells. He has a throne in that heart, a temple in that body, a dwelling in that soul, and thus, as by a kind of second incarnation, God is manifest in the flesh; in Christ’s manifestation in the believer. Truly is he a well with water, who has “Christ in him the hope of glory.”

In addition to this is, the indwelling of God’s grace in the soul. Grace is a thing foreign to the natural state of man. His possession of grace is not concurrent with his birth, nor can it be his by right of hereditary law. No parent, however holy, can transmit a particle of saving grace to his posterity. The law of primogeniture, or the privilege of the birthright, is set aside in the kingdom of grace, whose subjects are “born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” But see how this mystery is cleared up in the conversation which Jesus held with the Samaritan woman, as he sat wearied upon the mouth of Jacob’s well “Jesus answered and said unto her, If you knew the gift of God, and who it is that says to you, Give me to drink, you would have asked of him, and he would have given you living water.” This is the grace of which we speak, and this the source from where it flows into the hearts of all the truly regenerate. It is in you, Christian reader, “a well of water,” a springing well, mounting upward and ascending to the source from where it rises. God looks upon you, not as a dry well, but as a springing well- his own renewing, adopting, sanctifying grace, flowing into your heart- and thus ascending to Him from whom it proceeds, in holy desires, and spiritual aspirations, and divine actings- the living water seeking its level, and rising to its source. Blessed words- “Springing up into everlasting life!” As the first blush of morning is a part of the day, so the least dawn of grace in the soul is a portion of heaven. The well below, is the spring of grace- the well above, is the fountain of glory.

Yet a third blessing of the renewed state is the indwelling of the Holy Spirit. Thus says the apostle; “don’t you know that you are the temple of God, and that the Spirit of God dwells in you?” He would seem to say- “If you do not know it, you ought to know it as one professing godliness.” O what a celestial well- though in himself a poor earthen vessel, a broken cistern- is that regenerate man who has the Holy Spirit reigning in him, living in him- never to abdicate his throne, never to forsake his sanctuary, never to vacate his dwelling; never, by all the corruptions that are there, by all the slightings, and piercings, and woundings which he receives, forced to retire from the temple he has constructed, beautified, and made his own!

In view of these statements, who will, then, deny that all believers in Jesus are wells with water? What an exalted character, and what an enviable man, is the true Christian! All the resources of the Triune God unite to replenish this earthen vessel. No angel in heaven contains a treasure half so costly and so precious as that poor believing sinner, who, getting near to the Savior’s feet, and bathing them with tears of penitence and love, can look up and exclaim, “Whom have I in heaven but you? and there is none upon earth that I desire beside you.”

But we must not overlook an interesting thought suggested by the figure of the text. I allude to the dispensing influence of the well. What is the proper design of a well? Certainly it is not constructed for itself. It is designed to disperse abroad its fulness, and to communicate the blessing it contains. Unless the water of a well finds an outlet, it becomes of necessity stagnant and inert; and instead of being a well giving out and spreading abroad its sparkling streams, it is a still, lifeless reservoir, yielding nothing, and consequently receiving nothing. Striking emblem of the Christian! The knowledge and the grace that God has given you, though for yourself primarily, are not for yourself exclusively. God, in making you a well of living water- in other words, a possessor of Divine grace- designed to disperse abroad the streams; so that through the consistency of your walk, the holiness of your life, and the personal activity of your grace in the cause of God and of truth, it might find an outlet for the benefit of others.

What a well of spiritual knowledge is the true believer! To him it is given to know the mysteries of the kingdom, while from others they are hidden. Where may we look for an understanding of the revealed mind of God but to him? Who knows the secret of the Lord, and to whom does he show his covenant, but to those who fear him? Having ‘an unction from the Holy One,’ he knows all things. He knows something of that mystery, which no philosophy of man can teach him- the plague of his own heart. He knows something, too, of the value of Christ- his person, his work,
his glory, his fulness, his tenderness, his sympathy, his preciousness. He knows something of the character and dealings of God- as a holy God, as a sin-forgiving God, as a just God, and yet who blots out sin and remembers it no more forever. He knows, in some measure, what the intricacies of the Christian way are; what the narrowness of the narrow path is; what are the difficulties of walking with God; what are the conflicts, the trials, the tribulations of the Christian life- and the stream flows abroad.

What a well of holiness is the true believer! The Spirit of holiness inhabiting him, despite the corrupt sediment of his fallen nature, he contains and dispenses abroad that stream of holy influence which carries with it a blessing wherever it flows. Where do we look for true holiness except in the soul born again of the Spirit? A holy man is earth’s greatest blessing, is the world’s richest ornament and shield.

What a well of compassion is the real Christian! He it is who, taught the priceless value of his own eternal happiness, has affections of compassion for the souls of others involved in like ruin with himself. ” O that my head were waters, and my eyes a fountain of tears!” says Jeremiah. “Rivers of waters run down my eyes because they keep not your law!” exclaims David. These men were mourning wells- and God has distinguished such. “Set a mark upon the foreheads of the men that sigh and cry for all the abominations that be done.” The Lord Jesus, the great mourner, who wept, not for himself, but for others, has his bottle for the tears of these wells of pity and compassion; whose sympathies, and prayers, and exertions, flow forth for the conversion of sinners, for the salvation of souls.

Wells of charity, too, are they. Where shall we look for the Divine cement, the true bond, which unites the heart of man to man, but in the one Church of God? Who is the true peacemaker, the diligent sower of peace, the zealous promoter of love, charity, and good-will among men, but he in whose heart the love of God finds a home? Who has such sincere pity for the poor, whose hand is more ready to relieve their necessities- than he who himself is a conscious partaker of the benevolence of God? Such, reader, are some of the characteristics of true Christians- the wells with water- dispensing wells.

There is yet another essential feature of a gracious state suggested by the figure, which we must not overlook. These wells with water are perpetually receiving as well as dispensing. Indeed, they can only dispense to others what is dispensed to them. We have intimated that believers are but wells. All their springs are in God. Listen to the acknowledgment: “As the deer pants after the water brooks, so pants my soul after you, O God! My soul thirsts for God, for the living God. O God, you are my God! early will I seek you; my soul thirsts for you, my flesh longs for you in a dry and thirsty land where no water is.” And then comes the Divine answer: “When the poor and needy seek water, and there is none, and their tongue fails for thirst, I the Lord will hear them, I the God of Israel will not forsake them. I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.” And then follows the response of the soul thirsting after righteousness: “Lord, give me this water, that I thirst not.”

Thus does the gracious soul derive all its grace from Christ, “who of God is made unto him wisdom, righteousness, sanctification, and redemption.” He stands by to replenish the well as its resources are exhausted. When the water is low, he raises it; as it gives out, he pours in; and the more liberally it imparts, the more bountifully it receives. “The liberal soul devises liberal things, and by liberal things shall he stand.” “There is one who scatters, and yet increases.” Who has ever become poor for God? Who has given freely that has not in return received freely? Who has ever laid himself out for the Lord, consecrating his substance, his influence, his time, his talents, that has not experienced a welling up in his own soul of the hidden spring, more than replacing all that he has dispensed? The grace that has been employed, the faith that has been exercised, the wealth that has been consecrated, the influence that has been exerted, the reproach that has been endured, the suffering that has been experienced, the health that has been expended, the loss that has been sustained for Christ; Christ has more than recompensed even in the present time-state. “Seek first the kingdom of God and his righteousness”-is the precept- “and all these things shall be added unto you”-is the promise; and He who enjoins the precept, will make good the promise.
Such, then, are some of the characteristics of true Christians.

The reverse of all this we now proceed to consider, in an analysis of THE CHARACTER OF THE FALSE CHRISTIAN- THE GRACELESS PROFESSOR- THE SELF-DECEIVED. “These are wells without water.”

Let it be distinctly observed that they are spoken of as wells; that is, they are professors of religion. They have the “form of godliness.” They have all the external appearance of real grace and sanctity. Judging of them by their church, or by their minister, or by their creed, or by their party zeal, or even by their knowledge, we should at once rank them, and perhaps rank them high, with the true possessors of grace. So strong are some of the features of resemblance, that it needs the most skillful eye to detect the difference. Looking, not at the external construction of the well- the beautiful and costly materials of which it is composed- but looking within the well, we soon discover that it is a well without water. Again we remark, that, forming our judgment of them by their church membership, their correct orthodoxy, their showy Christianity, many would be deceived as to their real state, beguiled into the belief that they were truly converted. But when judged of by God’s word- alas, how awful the deficiency! Thus far may you go, professors of religion, and yet rest short of the reality. You may be baptized, may partake of the Lord’s Supper, may be enrolled upon the records of the Church, be thought a Christian, be respected as a Christian, be confided in as a Christian, and yet His searching glance ‘whose eyes are as a flame of fire,’ discovers in you nothing but a well without water, a soul without grace- religious profession without religious principle.

Thus have we shown that a godless professor, a false Christian, is but A DRY WELL. There is no inhabitation of the Spirit, no indwelling of Christ, no possession of Divine grace. No tears of repentance have ever moistened the eyes. There are no wellings up from the heart of holy aspirations after God, of loving desires after Jesus. There are no indications of the plague known, of the burden felt, or of the conflict experienced. No echoing of the apostle’s language, “Wretched man that I am! who shall deliver me from the body of this death?” There are no breathings after holiness, no longings after Divine conformity, no desires to depart and be with Christ, no anointing of the Spirit. With all the light that is in his judgment, and his observance of days, and months, and seasons, he is but a dry well- a well without water. He possesses not the inner life.

Contemplate this affecting character in yet another point of light- the influence which a mere religious professor exerts. A well with out water! -what a miserable privation! The weary traveler after much endurance of thirst and suffering sees in the distance the inviting well. Rejoicing in the discovery, he quickens his pace, and lo! he finds it indeed a well, but a dry well- a well without water! His expectation is turned into disappointment, his joy into sorrow; and like the Savior who came hungry to the fig tree and found upon it no fruit, and retiring, breathed upon it his withering curse; so departs the traveler from the well which has so cruelly mocked his raging thirst.

Thus is it with a mere professor- an empty, graceless professor of religion. We go to him, hoping for a little lift in our journey homeward; we go, seeking for some sweet consolation in our deep trial, for counsel in our perplexity, for sympathy with our sorrow, for the communion of saints- but alas! there is no response, no echo, no vibrating chord- nothing in union with what we feel: the well is dry, and not one drop can we extract from it. Oh, is it not one of the bitterest reflections that can fasten upon your mind, that, perhaps, many a poor thirsty soul has repaired to you for instruction, for sympathy, for strength, and finding you a stranger to the mysteries of the Divine life, to the trials, the conflicts, and the joys of the Christian, has turned away in bitter disappointment, even as the weary traveler, parched with thirst, turns from the well without water. It is a solemn thing to be mistaken for a real believer, to be looked up to as a true Christian, and yet to prove destitute of the knowledge and grace of Christ! -to awaken hope, and to raise expectation, and to create an interest, and to inspire confidence, and when the test is made, when the trial comes, to prove but a graceless soul- deceived and deceiving!

And yet what numbers there are of such! We speak of Jesus-there is no echo. We introduce the subject of all subjects- the most interesting and momentous- the subject of heart religion- there is no response. We go into the detail of Christian experience, the warfare, the sorrows, the joys, the trials, the burdens, the progress, the hope of the Christian, but we speak a language that they understand not. “These are wells without water.” No ingenuity can elicit, no possible effort can extract, one drop of the living water. “We play the flute for them, but they do not dance; we sing a dirge for them, but they do not weep.”

Turning now to THE TRUE CHRISTIAN, in view of this sadly affecting character we have been attempting to portray, let me remark upon the deep humility which ought to distinguish him as a real professor of the grace of Christ Jesus. What are you in yourself but the mere well? The grace which you possess is a communicated grace. We have this precious treasure in earthen vessels. All that is really holy and gracious in us, springs not from our fallen nature, but, like “every good and perfect gift, comes down from the Father of Lights.” It is the spontaneous outflowing of the heart of God- the free, unmerited bestowment of his sovereign mercy. Then what meekness of heart, what profound humility of mind, ought to mark you! What a prostration of every form of self- self-confidence, self-seeking, self-boasting, that arrogant view of our attainments and doings, which mars the Christianity of so many- should there be, as reasonably becomes those who have nothing but what they have received, and whom free and sovereign grace alone has distinguished from others!

How precious ought Jesus to be to us, who has condescended to pour this heavenly treasure into our hearts, and to undertake its constant supply! In what way can we best prove our sense of his goodness, but by drawing largely from the Fountain, and by glorifying him in what we receive? Truly “the well is deep” from where we draw this living water! Our resources are inexhaustible, because they are infinite. Nor can we come too frequently, nor draw too largely. “Spring up, O well of grace and love, into our hearts! Let not our waters be shallow nor sluggish. O for more depth of indwelling grace! O for more fervor of holy love! O for richer supplies from the fulness of Christ! O for a gracious revival in our souls! ‘Come down,’ blessed Jesus, ‘as rain upon the mown grass!’ Breathe, O south wind of the Spirit, upon the garden of our souls, that the spices may flow out! Truly the well is deep, from where we have this living water; but faith can reach it, and in proportion to the strength of our faith, and the directness and simplicity with which it deals with Christ, will be the plenitude of our supply. “Drink, yes, drink abundantly, O beloved,” is our Lord’s gracious invitation to his Church.

Nor let us fail to learn the secret of receiving much from Christ- the free dispensing abroad of what we have already received. Be assured of this, that he will receive the most from God who does the most for God. “The diligent soul shall be made fat. He becomes poor that deals with a slack hand: but the hand of the diligent makes rich. There is one who scatters, and yet increases.” This is God’s law, and he will never repeal it; his promise, and he will ever, and in all cases, make it good. Go forth, believer in Christ, and let your beams of light irradiate; let your streams of grace be dispersed abroad; live for God, suffer for Christ, witness for the truth, and labor for man. Be such a depositary of this living and life-giving treasure, that others, less favored than yourself; instructed, guided, and strengthened by your wisdom, experience, and grace, may proceed on their way, glorifying God for the grace given to you. O to have the word of God dwelling in us so richly, and our hearts so intensely glowing with the love of Christ, as to be ever ready to open our lips for God- a well always full, and running over.

This, then, is the secret of augmenting our supplies of grace, even by scattering them- of replenishing our resources, even by exhausting them. Who, we repeat the question, has ever become impoverished by giving and laborings for God? Where lives the Christian steward whose fidelity to his Master’s interests has compromised the welfare of his own? Where is the Christian man who, with cheerful munificence, has consecrated his intellectual wealth or his temporal wealth to advance the truth and kingdom of Jesus, whom Christ has not reimbursed a thousand fold? Where is the believer in Jesus who has endured reproach and suffering, patiently and silently, for conscience’ sake, for truth’s sake, for Christ’s sake, who has not infinitely gained in the rest which he has found in God? Where is the active Christian, who, zealously laborings to dispense abroad the life-giving waters, has not felt, in the solemn retirement and calm repose of his closet, when pouring out his sorrow into the bosom of his Savior, or in holding close and holy communion with his God, the springing up into his soul of a hidden well of peace, and joy, and love, which has more than restored the energies he has exhausted, and recompensed him for the sacrifice which he has made?

God meets his people in all their works of faith, and labors of love. They are never alone. He meets them in the path of duty and of trial- both in doing and in suffering his will. He meets them, when embarrassed, with counsel; he meets them, when assailed, with protection; he meets them, when exhausted, with strength; he meets them, when faint, with cordials. If we take up Christ’s cross upon our shoulder, Christ will take both us and our cross up in his arms. If we bow down our neck to his yoke and bend low our back to his burden, we shall find our rest in both. “You meet him that rejoices and works righteousness; those that remember you in your ways.”

“How may I know that I am a well with water?” may be the anxious inquiry of many as they come to the conclusion of this subject. “O that I were quite sure that I was more than a mere professor!” But why ask the question? why be in doubt? Never was so momentous a matter more easily and speedily settled. “He that believes in the Son of God has the witness in himself.” Thus, from yourself you need not travel in order to ascertain your true spiritual condition. No one can be a substitute in this great matter for yourself. It is a thing which has too close and personal a relation to you as an individual, to admit of a transfer of its obligations to another. You must feel for yourself- you must experience for yourself- you must have the witness for yourself- and you must decide for yourself alone. I repeat the solemn words- “He that believes in the Son of God, has the witness in himself.” And again says the same apostle, “Let every man prove his own work, and then shall he rejoice in himself alone, and not in another.”

Thus may you come to a right and safe decision in a question involving interests as solemn and as deathless as eternity. Seek this inward witness. Witnessing to what? -that your heart has been convinced of sin- that you have renounced your own righteousness- that you have fled to the Lord Jesus Christ- and that your soul is breathing after personal holiness. Do not, I beseech you, rest short of this. Here I must hold you. All your reasonings, and objections, and cavilings, and hair-splittings, and subtleties, and sophistries- they are but sparks of your own kindling, in the midst of which you will lie down and die, and die the horrors of the second death, if you are not fully awake to your real condition before God. Give them all up, I implore you. Do not be concerned about others; let your first and chief concern be about yourself. You have no time, just now, to analyze the motives, or sift the principles, or search into the character, or mark the foibles, and detect the inconsistencies of other Christian professors.

Every moment to you is more priceless and precious than all the gems of India; yes, one second of time saved, is of more value to you than a whole eternity lost! Once you shoot across the dark gulf of death, and land on the other side without the inner life- you may then trifle with your existence, and sport with your soul, and laugh at death and hell, and recriminate and reproach others, and brave your doubts, and invent your objections, and frame your excuses, and speculate, and refine, and analyze in theology, and play the fool, as you like- for “there remains no more sacrifice for sins, but a certain fearful looking for (an eternal anticipation) of judgment and fiery indignation, which shall devour the adversaries.” But you cannot afford to act so now. Your precious soul is in danger, your future happiness is in peril, you are in the hands of an angry God, and you are, in fact, fast coming to the close of your probation. To act the fool and to assume the lunatic now, would be more than a mere semblance of the melancholy and awful reality. O come, then, to Christ- I bid you, invite you, implore you to come to Christ. He will answer all your questions, resolve all your doubts, remove all your difficulties, meet all your objections, and quiet all your fears. Only come to Christ. To this one alternative, to this last resort, I would shut you up.

From this I cannot release you. You must come to Christ, or you are lost. He is all, and he has all, and he will freely give you all that you need. One drop of his blood falling upon your conscience, one beam of his love darting in upon your soul, one stream of his grace flowing into your heart, will make all right within; and the morning, when the sun rises in splendor, will not look more radiant, and the lark when it mounts heavenward bathed in its beams, will not sing more sweetly, than you when Jesus thus enters your soul, filling it with sunshine and music. Accept the invitation, “He who comes unto me, I will in no wise cast out” -and you are saved.

“Just as I am, without one plea,
But that your blood was shed for me,
And that you bid me come to thee,
O Lamb of God, I come!”
“Just as I am, and waiting not
To rid my soul of one dark blot,
To you, whose blood can cleanse each spot,
O Lamb of God, I come!”
“Just as I am, though tossed about
With many a conflict, many a doubt,
With fears within and wars without
O Lamb of God I come!”
“Just as I am, poor, wretched, blind;
Sight, riches, healing of the mind,
Yes, all I need, in you to find
O Lamb of God, I come!”
“Just as I am, you will receive,
Will welcome, pardon, cleanse, relieve,
Because your promise I believe
O Lamb of God, I come.”
“Just as I am, your love unknown
Has broken every barrier down;
Now, to be yours, yes, yours alone
O Lamb of God, I come!”

We may anticipate another anxious enquiry. “What course am I to adopt when the water is low, when the well is dry, when no effort avails to bring the living fluid to the surface? -in other words, when I find a spiritual drought and deadness in my soul, and cannot feel, nor weep, nor sigh, nor desire? -when to read and meditate, to hear and pray, seem an irksome task? -when I cannot see the Savior’s beauty, nor feel him precious, nor labor as zealously, nor suffer as patiently for him as I would desire?” The answer is at hand- Look again to Jesus. This is the only remedy that can meet your case. Search the Bible through, inquire of all the ministers who have ever lived, and still the answer would be- LOOK AGAIN TO JESUS. Go direct to Christ- he is the Fountainhead, he is the living Well. True, the well is deep- for its fulness is infinite- but faith, be it of the smallest capacity, can with joy draw sufficient to quench your thirst, and make your soul as a garden which the streams have refreshed and made to “rejoice and blossom as the rose.”

The Infinite and Eternal Well is near to you! Like Hagar you are within its reach. May the Holy Spirit open your eyes to see that while all emptiness exists in you, all fulness dwells in Jesus- that, however low may be the living waters in the well of your heart, there is a fathomless depth in the heart of Christ- of love unchangeable, of all-sufficient grace, of immutable truth, of salvation from all sin and trial and sorrow, commensurate with your need, and vast as his own infinity. Never can your grace be too low, nor your frame too depressed, nor your path too perplexing, nor your sorrow too keen, nor your sin too great, nor your condition too extreme for Christ, because he is both Divine and human: thus uniting the nature that can relieve, with the nature that can sympathize. “Son of God! Son of man! how wondrous and glorious are You!” Weeping in lonely sorrow, and pining in sickening need, you may, like the banished wife of Abraham, be looking wistfully around you for support and relief. See! that relief and support are near! Rise- that relief is at hand! Christ is with you, Christ is near you, Christ is in you a Fountain of living water. Cease your sadness, dry your tears, arise! and “with joy draw water out of this Well of salvation.”

Be very honest and diligent in ascertaining the cause of your soul’s dryness. The correct knowledge of this is necessary to its removal; and its removal is essential to the effectual recovery of the inner life from its sad relapse. Is it indulged sin? Is it the neglect of private prayer? Is it the forsaking of the means of grace? Is it worldliness, carnality, unwatchfulness? Anyone of these would so grieve the Spirit of God within you, as to dry up the spirituality of your soul. Do not be beguiled with the belief that the real recovery has taken place, simply because that, conscious of your state, in common-place, meaningless regrets, you acknowledge and deplore it. “The sluggard desires, and has nothing.” Observe, he has his desires, but nothing more, because with them he is satisfied. There is no effectual rousing from his sleep, no earnest attempts are made to shake off the spirit of slumber, no resolute putting away of the narcotic which
produced and which protracts it. There is no drawing near to God, no looking to Christ, no seeking of the Spirit, no thorough mortification of sin, no coming out of the world, no pressing forward. It is the mere desire of the sluggard,
and nothing more. Let not this be your state.

Receive with gladness any awakening to a consciousness of your spiritual relapse, and cherish with prayer any real desire for a better state; but do not rest here. Seek earnestly, importunately, believingly, until you possess more abundantly life from Christ. Seek a gracious revival of the inner life- the life of God in your soul. Seek a clearer manifestation of Christ, a renewed baptism of the Spirit, a more undoubted evidence of your conversion, a surer, brighter hope of heaven. Thus seeking, you will find it; and finding it, your “peace will flow like a river, and your righteousness as the waves of the sea.”

O the joy of a revived state of the inner life of God! It is the joy of spring, which follows the gloom and chill of winter. It is the joy of the sunlight, after a cloudy and dark day. Jesus, walking in the midst of the grace which his own Spirit has thus revived, gently addresses the soul: “Rise up, my love, my fair one, and come away. For, lo! the winter is past, the rain is over and gone; the flowers appear on the earth; the time of the singing of birds has come, and the voice of the turtle-dove is heard in the land; the fig-tree puts forth her green figs, and the vines with the tender grapes give a good smell. Arise, my love, my fair one, and come away.”

Give all diligence in the use of the means of grace, if you desire a flourishing state of soul. They are the Divinely appointed channels of conveyance from the Fountain. They are the tributary streams from the Great Ocean. You cannot possibly maintain a healthy, vigorous state of the inner life, without them. You cannot neglect, with impunity, private prayer, meditation, and self-examination; or public ordinances- the ministry of the Word, the services of the sanctuary, the assemblies of the saints. A slight thrown upon these must entail a severe loss to your soul. Some professors can go from Sabbath to Sabbath, plunged in worldliness, or eager in the pursuit of gain, in total neglect of the prayer-meeting, or of the weekly Bible lecture- those needed rests and hallowed pauses in the way- as if there were no such appointments. These are among the things which weaken the hands, and discourage the heart, and hinder the usefulness of the faithful pastor.

But a more painful calamity even than this, is the dryness, deadness, and barrenness which this neglect brings into their own souls. It would seem as if this were the punishment of their sin. They turn their backs upon God, and God turns his back upon them. They neglect to make the pool, and he withholds the rain that fills it. But, Christian professor, this must not be! The wells must be dug, the water must be searched for. We are told that “Isaac’s servants dug in the valley, and found there a well of springing water” -or, as the margin renders it- “a well of living water.” And he is pronounced a blessed man “who, passing through the valley of Baca, makes it a well; the rain also fills the pools.” It is in this way of diligent, prayerful waiting upon the means, that “he goes from strength to strength, until he appears before God.” O, dig for this precious water! Search, O search, for this living grace! Make the pool, and trust the faithfulness and loving-kindness of God to fill it with “the early and the latter rain.”

No man shall wait upon the Lord in vain. “Those who wait upon the Lord shall renew their strength.” They who plough deeply the fallow ground, and in its furrows sow the precious seed, shall not lack the Holy Spirit’s descending influence, in silent dew by night, and in copious showers by day, to quicken and to fructify it. Only honor the God of grace in all the means of grace, and God will honor you by imparting to you all grace through the means. “The diligent soul shall be made fat.” Return, O return to the forsaken Christ, to the neglected sanctuary, to the despised means, and you shall then no longer have reason to exclaim, “My leanness! my leanness!”

What a truly appalling character it has been the endeavor of these pages to portray- an empty, graceless professor of Christ! Reader, is this your state? Examine yourself, prove your own self, and ascertain truly if you have “Christ in you the hope of glory.” Satisfy not yourself with external ceremonies, with the observance of days, of matins, and vespers, and frequent communions- with almsgiving and charities. Are you a well with water? This, this is the great and momentous question which, in the near prospect of death, and of the judgment that follows death, it behooves you to decide. Is Christ dwelling in your heart by his Spirit? Is your religion more than a mere outward profession? O, it is an awful thing to go into eternity with your Bible, and your Psalm-book, or your Prayer-book in your hand, but without Christ living in your soul; with the elements of the Savior’s love melting upon your lips, but without the experience of the Savior’s love glowing in your heart; to go reposing in false dependence upon Church privileges, and to have come short of the only true foundation upon which the sinner can build his hope of heaven- the sliding sand substituted for the Eternal Rock.

How exactly has the Lord Jesus met such a case! In one of his striking parabolical discourses, he has furnished us with a description of certain people who in the day of judgment will be found to have put in the plea of Church union, and Church ordinances, and Church privileges, as justifying their claim to admission into heaven; but who will be rejected on that very ground, to their shame and everlasting contempt. Listen to his description; “When once the Master of the house is risen up, and has shut to the door, and you begin to stand outside, and to knock at the door, ‘saying, Lord, Lord, open unto us; and he shall answer and say unto you, I don’t know you. Then shall you begin to say, We have eaten and drunk in your presence, and you have taught in our streets. But he shall say, I tell you, I don’t know you; depart from me, all you workers of iniquity.”

And who, my reader, are these? Do not be deceived! They are not the profane, and the profligate, and the neglecter of means, and the despiser of ordinances; far otherwise. They are professors of religion, nominal Christians- “almost Christians;” individuals who had been baptized, who frequented the house of God, who were regular in their attendance upon ordinances, and who believed that, by their zealous labors, and their amiable qualities, and their charities and good-will to men, they would at last be saved. But, alas! they are deceived. With all this outward profession, they were unregenerated by the Spirit, were uncircumcised in heart, were unjustified by Christ, and had never become “a habitation of God through the Spirit.” Baptism could not regenerate them, the Lord’s Supper could not sanctify them, their own works could not justify them; and when with confidence they went up to the very gate of heaven, and knocked for admission, lo! they were met with the stern rebuke, “I don’t know you: depart from me, all you workers of iniquity.” O beware, we beseech you, of those public teachers who tell you that you were regenerated in baptism, and that the Lord’s Supper is the instrument of maintaining you in that state of salvation into which, as they teach, baptism introduced you. Give not place to such false instructors, such blind guides, such perverters of the truth, such soul-destroyers; no, not for one moment. Let not their eloquence entice you, let not their reasoning ensnare you, let not their show of sanctity beguile you. You have interests at stake too dear and precious to peril on such terms as these.

I leave these solemn, searching considerations to your prayerful reflection, passing on to another figurative representation of the Inner Life- in its relapse and recovery. ” http://www.gracegems.org/WINSLOW/Wells%20Without%20Water.htm 

 

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